Oveta Culp Hobby
is unknown to most people today, but she stands as an unwitting symbol of this
nation’s rather complicated embrace with government-funded social programs that
many Americans mistakenly refer to as socialism.
In 1955, following
severe polio outbreaks, Hobby, as the cabinet secretary to Republican President
Dwight D. Eisenhower’s newly created Department of Health, Education and
Welfare, legalized the first polio vaccine.
Two
things about this are interesting: Eisenhower entered office to stop what he
described as “creeping socialism” from social programs – such as Social
Security – that were created under the administration of Franklin D. Roosevelt
in the 1930s.
Yet,
Eisenhower went on to expand those programs in order to serve more people, and
Hobby, who apparently opposed government administered health programs, approved
the distribution of a vaccine in a national mass inoculation program.
The
program was necessary, if not life-saving. Three years prior to its approval
polio outbreaks had increased dramatically from the average 20,000 per year to
nearly 60,000 and 35,000 in ’52 and ’53, respectively. An alarmed public
demanded action.
Private
industry toiled away on finding a vaccine, spending millions of dollars and
predicting it would be years before an effective vaccine would be available.
However,
Jonas Salk developed a test-proven vaccine in 1952, for which he declined to
seek a patent that would have reaped a fortune for him. “There is no patent,”
he reportedly told a newsman. “Could you patent the sun?”
Salk devoted seven years
researching the vaccine, which historian William O’Neill described as “the most elaborate program of its kind in
history, involving 20,000 physicians and public health officers, 64,000 school
personnel, and 220,000 volunteers.” More than 1.8 million school children took
part in the trial.
Salk’s
work took place at the University of Pittsburgh , School of Medicine ,
under the National Foundation for Infantile Paralysis. Founded in 1938 by President
Roosevelt – himself a victim of polio – it was funded through public appeal to
give a dime and support research for polio’s eradication.
The organization later
became known as The March of Dimes.
While
Hobby may have been a mere instrument in a tax-payer supported program to
improve and ensure the health of the public, Salk and his views embodied the
spirit of what those programs really mean to a democracy as wealthy and capable
as ours.
Which
brings us to today’s health care debate. For all the sound and fury about
government intrusion and costs, even some ardent liberals have missed the
point.
If you listen to what
people who support universal access to health care are saying – and this
includes people without insurance and even those with limited coverage – and if
you go back to the roots of this debate that began in the 1930s, you will find
the health care debate, first and foremost, is not about containing costs.
It’s about equality and
rights. It’s about ensuring that everyone has access to the same quality of
health care as our elected officials at the federal, state and local levels.
Yes, containing costs is
an important element, and it is not as difficult as the health care industry
and some politicians would like us to believe, but the real question is this:
Why provide elected
officials and government workers optimum health care at the expense of
taxpayers, yet many, if not most of those taxpayers must settle for less, and
in many cases, far less coverage because they can’t afford to pay for it?
This question goes to
the heart of who we are as a country. The social programs that emerged in the ‘30s
were designed not to grab a chunk of the free market or ideologically enslave
people as critics argue, but simply to help people.
It’s the same reasoning for
government-funded – not government-run – health care. Wouldn’t an insurance
pool of 300 million Americans drive down costs?
The present arrangement drives
up costs and seems to neither promote domestic tranquility nor the general welfare.
Where is the equality we supposedly are trying to build this country on that
was stated in the Declaration of Independence:
“We hold these truths to be self-evident, that all
men are created equal, that they are endowed by their Creator with certain
unalienable Rights, that among these are Life, Liberty and the pursuit of Happiness. That to
secure these rights, Governments are instituted among Men, deriving their just
powers from the consent of the governed … .”
In the health care debate we have to decide
whether health care is a certain unalienable right or whether we want to pay
the extreme costs in life and money for patenting the sun.
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